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I once had dinner in a Taoist restaurant with a serious young man. Let's call
him "Rendezvous." We savored the restaurant's specialties, sweet and sour
"pork" made from deep-fried gluten, roast "duck" made from tofu skins, and
stir-fried "chicken" that tasted like it was grown on Mars. All these analogues
reminded but never fooled, and our conversation naturally turned to writing
and its relationship to the "real thing," that is, life. I asked him what he
thought of Kathy Acker. Rendezvous swallowed a mouthful of slippery but genuine
straw mushrooms, then admitted that he reads her books by skipping to the
"dirty parts." I flashed back to when I was ten years old, and in my
parents' bedroom I found a pulp paperback, Lust Campus. I was dying to
cruise through those small yellowing pages, but my mother was in the next room.
She hardly ever left me alone in the house: I bode my time. Weeks seemed to
pass, though in actuality I think it was a few days. Finally, one fateful
afternoon, she had errands to run, and decided to leave me home to watch the
spaghetti sauce she had simmering on the stove. Opening the screen door she
shouted at me, "I'll be back in an hour or so. Behave yourself." As soon as the
latch clicked I darted into her bedroom. Lust Campus toppled off the
bookshelf into my chubby eager little hands. I flipped rapidly through the
pages past the tedious exposition until I landed on a sex passage - then
sitting cross-legged on the polished oak floor I wallowed in obscenity while
the spaghetti sauce burned to a scorched red mass, like lava. I remember a
detailed description of taking off a woman's bra and an orgy where a group of
college students were lying on the floor in a circle. Since I was so naive
about the birds and the bees this didn't strike me as kinky, merely as
information. All sex was equally arousing and this book was great. Then I heard
my mother's key in the back door - I crammed the paperback in the bookcase and
rushed to the living room, sprawled on the couch like nothing had happened.
Dropping her purse on the coffee table my mother sniffed at the scorched air.
"Dodie, what the hell have you been doing while I was gone?" "Nothin'."
On my own I never would have thought of applying the Lust Campus
approach to Kathy Acker, but Rendezvous seemed so highly motivated I decided to
give it a try. Scanning my bookcases I happened upon Empire of the
Senseless. Opening the book I discovered that Kathy had inscribed it:
"Love, Acker." Beneath that she'd added, "New Narrative? Can't we just call it
sex?" After recovering from a Jungian pang of synchronicity I began to flip
rapidly through the pages with my chubby eager hands. I found plenty of sexual
snippets, but extended sex scenes were rare. I thought to myself Rendezvous
must be quick to burn. Finally on pages 93-95 I located a passage that's
pretty hot. In it a soldier fucks a whore on a white wolf fur:
I took hold of her thighs. I ran my hands around them. I put my mouth on
them. I bent her forward so I could run my hands up and into the ass. Red head
backwards, she kissed me on the lips. I had her ass.
Dinosaur, who was a stuffed animal, was sitting next to us. Dinosaur was female
therefore a prostitute. I could see her cunt. Cherries were sitting on top of her thighs.
One of her gigantic paws as if she was a wild cat grazed my knee in affection. The
buzzing of a mad bee caught prisoner in the bathroom resounded from tile floor to tile
floor. When I managed to get my head up, the red-head rubbed her thighs into the back
of my neck.
As the scene progresses, the stuffed animal becomes increasingly animate, competing
with the whore for the soldier's affections:
I laughed at myself and gave her [the whore] what she wanted. I pierced
myself through her belly-womb. As her red head rose out of the white fur, her mouth
opened: monstrous scarlet. Tiny white shells appeared in that monster sea. 'My
little dead shark. Better than dead fish.' I whispered to her while I fucked her in the
asshole.
Stray sprays of sperm streamed down the stuffed animal's left leg. Our fucking had
made her less fearful for the moment. She actually touched my arm and left her paw
there. Then this paw pulled my arm to her monstrous body, lifted it and placed it on her
swollen belly. Then she stuck the hand in and squeezed it between her two hot wide
thighs. I thought that my hand was going to break.
I had already stopped fucking the whore. I rolled to, almost over,
the dinosaur. My soft gluey cock pulsed against her thigh which was made out of sackcloth.
She looked at me. She licked my eyelids which looked pale to her. I turned away from
the monster, back to the whore.
I tried to imagine getting off on this passage - physically that is. Acker is not whipping
us into a frenzy of arousal to the point we forget we're reading a book. Quite the
contrary - the eros in this passage lies not in the sailor's fucking of woman and toy, but
in the writers seduction of the reader. Acker is playful, coy,
teasing - surprising and tantalizing us with rapidly shifting perspectives. She is a
selfish, demanding mistress: she never lets her monstrous sackcloth characters upstage her erotic tropes, never lets
us forget we are immersed in Writing, immersed in Her.
This is a model I try to live up to in my own work. Though I'm constantly writing about
sex, increasingly what I'm interested in is not sex, but the impossibility of its
representation, how physical sensation always eludes language. As Lynne
Tillman's narrator says in Motion Sickness, "The tongue is privileged with information
indifferent to words." My essay/narrative "Days Without Someone" (Poetics
Journal 9) explores this tension between experience and text:
. . . I removed the belt from my robe and tied his wrists to the
bedstead - do whatever you want with me, he said, make it hurt he wanted to be pliable, pliable
as absence . . . beyond a few entries in my diary, the gush of a school girl, I never
could write about Ryder I was silenced before the undefinable thingness of his lips,
his hands, his cock, all the insistent anatomical components . . . then he left and the
words rushed in like vultures, picking away, redefining . . .
In "Days Without Someone" writing is a vampiric agent that sucks the essence from life
and uses it to shapeshift. Despite the narrator's frantic attempts to do so, Ryder the
man is never captured in words, but destroyed by them, replaced by an analogue she
barely recognizes.
The writers I find most exciting aren't searching for descriptive equivalents to sex acts
but rather, like Kathy Acker, their writing is a sex act in itself, creating a romance
between writer and reader. This romance transcends gender and sexual preference.
How else would I feel such an erotic frisson when reading the work of Dennis Cooper
and David Wojnarowicz - since the texts of these two gay men in no obvious way mirror
my own sexual inclinations or desires. Rather, they extend my range of eros.
Long after it was out of print I asked Cooper to autograph my tattered copy of
Safe, which in my enthusiastic reading I had marked up, underlined, and written
in the margins to the point of obliterating his words. When Dennis opened the book and
saw my scrawls, saw me smeared all over him, I felt the melange of thrill
and embarrassment I did in Jr. High when Billy found out I had a crush on him.
"Dodie," he said, "You've written more in this book than I did." In a sense I had displaced him out
of his own writing project. It made me feel both transgressive and vulnerable. The point
I'm sauntering to here is that the reader is not merely a passive recipient of
the writer's sexuality, but an active participant in the romance. The reciprocity between observer
and observed is a recurring theme throughout Wojnarowicz's collection Close to the
Knives. I'd like to focus on his apocalyptic tale of desire, "In the Shadow of the
American Dream," where the creativity of erotic perception is dissected:
There is really no difference between memory and sight, fantasy and
actual vision. Vision is made of subtle fragmented movements of the eye. These
fragmented pieces of the world are turned and pressed into memory before they can
register in the brain. Fantasized images are actually made up of millions of disjointed
observations collected and collated into the forms and textures of thought. So when I
see the workers taking a rest break between the hot metal frames of the vehicles, it
doesn't matter that they are all actually receding miles behind me on the road.
I'm already hooked into the play between vision and memory and recoding the filmic
exchange between the two so that I'm without a vehicle and I have my hand flung out in
a hitchhiking motion and one of the men has stopped his pickup along the stretch of
barren road. Now I am seated next to his body in the front seat.
This breaking down of the distinctions between memory, fantasy, and vision creates a
fissure in the landscape of this writing, and in this fragmentation of vision Wojnarowicz
finds freedom. Cracks are exposed through which he experiences the void, a
gravity-free zone where he's able to jump out of the "preinvented existence" that outlaws his
sexuality. With Wojnarowicz we get the sense of a vision so clear it fries him. This
fractured transcendence is experienced most fully in the orgasmic scene where
Wojnarowicz has sex in a car with a man so huge he seems like a giant:
My eyes are microscopes. My eyes are magnifying lenses. My face is
plowing through the head and sensations of this guy's flesh, through the waves of
sweat, and in my head is the buzzing sensation of either insect or atmosphere. I see
the hallucinogenic way his pores are magnified and each hair is discernible from the
other and the uncircumcised dick is bouncing up against my lips as it's released from
the trousers. The sensation of its thickness pulls against the surface of my tongue and
rubs the walls of my throat, burying itself past the gag-reflex and then the slow slide of
its withdrawal as a disembodied hand descends against the back of my neck, just
barely grazing the hairline of the scalp and in the periphery of vision
there's the steel-blue glaze of the steering wheel and the threads weaving themselves into the fabric of
his trousers and the sound of his body bending and the cool sensation of my shirt being
pulled up over my back and the shock of his tongue trailing saliva up my back-bone and
under my shoulder blades and I am losing the ability to breathe and feeling a dizziness
descend, feeling the drift and breeze created by the whirling dervish, using the
centrifugal motion of spinning and spinning and spinning to achieve that weightlessness
where a polar gravity no longer exists. The sounds of his breath and the echo of body
movements I am no longer able to separate. The pressure of the anxiety slips closer in
the shape of another vehicle or of the cops arriving, nearing the moment where the soul
and the weight of flesh disappears in the fracture of orgasm: the sensation of the soul
as a stone skipping across the surface of an abandoned lake, hitting blank spots of
consciousness, all the whirl of daily life and civilization spiraling like a noisy funnel into
my left ear, everything disintegrating, a hyper-ventilating break through the barriers of
time and space and identity. And all of it mixing with the stream of semen drifting over
the line of my jaw and collecting in a pool in a pocket created by the back of my neck
where it meets his upper thigh and abdomen. I'm tipping over the edge in slow motion.
In the moment of orgasm, as I'm losing myself, I become vaguely aware of his hands
cradling my skull and his face appearing out of the hot sky leaning in, or else
he's pulling my face close to his and I'm breaking the mental and physical
barrier, I'm listening to my soul speak in sign language or barely perceptible
whisperings and I'm lost in the idea that at the exact moment of the kill, the
owl's eyes are always closed, and I feel his tongue burning down my throat and the car is in a seizure and hes
smacking me in the throat and the car is in a seizure and he's smacking me in the face
to rouse me from this sleep, leaning in close again like something on the screen of a
drive-in movie, his lips forming the whispered sounds, 'Where are you?' and had a cop
car pulled up in that moment and had I possession of a gun, I'd have not thought twice
of opening fire.
The above passage moved young writer Mark Ewert to send one of his own stories to
Wojnarowicz. "He's like a total touchstone for this material," Mark wrote in a
letter, "Or do I mean litmus test - like he'll know if it's fake or not - and I
am just utterly in love with him, though I'm sure I'm projecting and
romanticizing a lot, but not entirely. Not entirely by a long shot." I know
what Mark means because I can't imagine how anyone reading Close to the
Knives could help but fall in love with David Wojnarowicz. In a
whirlwind courtship Wojnarowicz oscillates from statistics to rage to heart-wrenching
eros. His book fractures the lines: between memoir and high art, fiction and essay,
politics and arousal, and even between what's inside and what's out. For me,
love has always equalled a permeation of boundaries, and Close to the Knives left me
shot full of holes, like Swiss cheese. I wrote a shameless fan letter. "Dear
David," it began, "I am simply overwhelmed by the mingling of beauty and terror that makes your
book so powerful." But I've felt this way about Dennis Cooper's writing too. I have these
dreams (and I'm a little embarrassed to talk about them), dreams where Dennis
appears as a radiant Christ-like figure whose presence fills me with awe and ecstasy. I
don't think these dreams are about Dennis the man, a friend who sits in easy chairs
buzzing with bi-coastal gossip. These dreams are about the Dennis I experience in his
novels, my fascination with the religious overtones of his sensual knowledge, or more
precisely, his mystical pursuit of sensual knowledge.
I met Wojnarowicz on Castro and 18th, in front of the camera shop. It was a brisk
Sunday afternoon and he smoked nervously. He seemed a shy, awkward man. He said,
"Hi, Dodie" and extended his hand, and I babbled at him, foolish talk, because
there are no words to express my desire. My partner, Kevin Killian, asked him to sign a copy of
Close to the Knives, a signature which made the book precious to him. To
prepare for this essay I wrote all over it - I had to - and it felt like I was committing
adultery. Kevin screamed when he saw the book. I was more controlled with his
autographed copy of Mona Lisa Overdrive, treating it with kid gloves. But I acted
out by complaining in a letter to William Gibson: "Dear William, I managed to read a few
chapters of Mona Lisa Overdrive. It's the hardcover copy that Kevin had you
autograph, and he will murder me if I mess it up, so I have to carry it around in a manilla
envelope and be neat - I need to go out and get a paperback version I can
abuse." A couple of weeks later a bubble envelope arrived from Vancouver, containing the
paperback edition of Gibson's book. I turned to the title page where he had scrawled in
large black letters, "Dodie, get it dirty!"
Dodie Bellamy is the
author of Feminine Hijinx (Hanuman, 1990), Real: The Letters of Mina
Harker and Sam D'Allesandro (Talisman House, 1995), and The Letters of
Mina Harker (forthcoming Hard Press, 1997), as well as two chapbooks,
Answer (Leave Books, 1992) and Broken English (Meow, 1996). She
lives in San Francisco where she's the director of Small Press Traffic Literary
Arts Center.
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and the author. All rights reserved.
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